Lancaster F&J Newsletter – August 2020
The newsletter can be downloaded by clicking here.
Reports and newsletters mentioned in this issue are available at http://www.lancasterfaithandjustice.co.uk/newsletter/
The newsletter can be downloaded by clicking here.
Reports and newsletters mentioned in this issue are available at http://www.lancasterfaithandjustice.co.uk/newsletter/
Back in 1950, Pope Pius XII solemnly defined the dogma of The Assumption of the Blessed Virgin Mary, ‘brought body and soul to the highest glory of heaven’. Seventy years on, what will we make of the feast as it is kept in our churches this Sunday?
I could certainly make no sense of it at all as a young man. What use to me were clouds of glory? Wasn’t this ‘world-denying’ in the worst sense? To my juvenile mind the feast seemed to dismiss the life I loved as just the ‘vale of tears’ from which we ‘poor banished children of Eve’ must yearn to escape. Mary, being perfect, got her ‘get out of jail free’ card (and, according to the artworks, seemingly still looking pretty good for her age). But what use was that to me? And where did the body ‘go’?
My assessment of the feast could not have been more wrong, I think – even if most painted depictions of it still leave me cold. The dogma states the very opposite of what I had read into it then. It is neither about Mary attaining escape velocity as she ‘cast off this mortal coil’ nor even about her sidestepping death. The Eastern title for the feast is, after all, the ‘Dormition’ of the Mother of God. She also knew the sleep of death, as did her Son before her. But like him she knew it sinlessly, hence sharing fully from the get-go in his Risen Life.
These are revolutionary thoughts, not pretty pieties. From now on death is to be seen as no mere husking to release ‘the soul’, no winnowing away of the chaff of physicality. With Mary, created matter is drawn fully into redemption and into the eternal life of the Trinity. If the Incarnation made the Covenant bond of God and humankind unbreakable, the Assumption of Mary shows our humble humus eternally enthroned as (to quote the poet Gerald Manley Hopkins) ‘immortal diamond’.
In the light of the Assumption, no Christian spirituality which dismisses the physical realm can be seen as adequate (or even orthodox). No expression of hope which seeks only ‘flight from the world’ can be seen as true. With Mary, the whole of our humanity has been raised body and soul into the presence of God. True piety means a radical commitment to care for the whole person and the whole planet. For we are daughters and sons of the second Eve, and our song is her Magnificat.
Fr Rob Esdaile is Parish Priest of Our Lady of Lourdes, Thames Ditton.
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Hi,
Last year, Austria was the first EU country to vote to ban glyphosate, and after a few delays it’s nearly about to adopt its ban! [1] But there’s one major hurdle before the glyphosate ban is enacted: the European Commission has to give its approval for Austria’s glyphosate ban. And Bayer-Monsanto is trying to stop it with expensive lobbyists. [2]
Bayer-Monsanto wants to stop Austria’s ban at any cost, because it knows that once EU countries show that it’s possible to ban the substance, others will follow like dominoes. Harmful synthetic pesticides are a cash cow for agribusiness, so they’re going to try to defend them with everything they’ve got.
That’s why we have to bring everything we have, too! The Commission has the power to decide the ban’s fate, so we need to counter Bayer-Monsanto’s lobbyists with a massive show of people-power. If we show the Commission that Europeans are watching their decision with a massive petition, they’ll see a groundswell of support from all over Europe that they won’t be able to ignore. Let’s prove that our people power is stronger than the corporate lobby – will you sign?
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The European Commission has always said that EU countries can ban glyphosate within their own borders. [3] But, of course, Bayer-Monsanto doesn’t care: they’ve even come out publicly saying that they expect the European Commission to strike down Austria’s ban on glyphosate. [4]
The pesticide industry maintains that glyphosate is safe, but scientific evidence of glyphosate’s carcinogenic effect is increasing. A review of existing studies from the University of Washington found that exposure to glyphosate increases the risk of cancer by 41 percent. [5] They noted that a “compelling link” exists between exposure to glyphosate and one type of blood cancer.
Now, more EU countries are talking about glyphosate bans and restrictions: Luxembourg will completely phase-out glyphosate by the end of this year, and even Germany has committed to phase-out glyphosate by the end of 2023! [6] Together we can convince the Commission to allow for a ban on glyphosate in Austria, setting the conditions for more countries to do the same. And all we need to do is remind the EU Commission of their own words!
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We’ve been fighting against the likes of Bayer-Monsanto for years – and we’ve made a difference. In 2017 we launched an official European Citizens’ Initiative (ECI) which gathered over 1 million signatures in favour of banning glyphosate. And as a direct response to our ECI, the EU changed the law so that formerly secret industry safety studies must be shown to the public! [7]
Together we’ve proven that our people-power is stronger than the corporate lobby. Austria’s historic ban could finally prove to be the catalyst that influences all of Europe to remove glyphosate from our food supply. Let’s keep up the pressure and tell the EU Commission to resist Bayer-Monsanto’s lobbyists and respect all EU countries’ rights to ban harmful pesticides.
With determination,
David (London), Giulio (Rome), Marta (Warsaw), and the entire WeMove Europe team
PS: In the second quarter of this year, Bayer-Monsanto made a net loss of almost €10 billion due to its multibillion dollar settlement with US plaintiffs alleging that Bayer-Monsanto’s glyphosate herbicides cause cancer. [8] And just last month, a California appeals court rejected Bayer-Monsanto’s attempt to overturn a verdict requiring Bayer-Monsanto to compensate the plaintiff tens of millions of dollars. [9] The facts, science, pressure, and law is closing in on glyphosate – now it’s time we do our part. Please sign now.
References:
[1] While the Austria glyphosate ban was scheduled to take effect on Jan. 1, 2020, the country’s caretaker leader announced she would not sign the ban into law, citing that Parliament had not formally provided the correct notification to the EU. Subsequently, the Austrian Parliament has sent the formal notification to the EU and the Commission has until August 19, 2020 to comment or object.
https://www.dw.com/en/austrian-parliament-votes-to-ban-glyphosate-weedkiller/a-49450418
Austria on course to become first EU country to ban glyphosate
[2] This is where the Austrian government has notified the EU of its intended ban on glyphosate – you can find comments from civil society and industry on the page: https://ec.europa.eu/growth/tools-databases/tris/en/search/?trisaction=search.detail&year=2020&num=308
[3] In German: https://ec.europa.eu/germany/news/hintergrund-fragen-und-antworten-zu-einer-m%C3%B6glichen-neuzulassung-von-glyphosat_de
In French: https://fr.news.yahoo.com/glyphosate-france-autoris%C3%A9e-%C3%A0-prendre-mesures-dinterdiction-154014834.html
[4] https://www.wsj.com/articles/austrian-herbicide-ban-adds-to-problems-for-roundup-owner-bayer-11562087770
[5] https://edition.cnn.com/2019/02/14/health/us-glyphosate-cancer-study-scli-intl/index.html
[6] https://www.brusselstimes.com/all-news/eu-affairs/92006/luxembourg-will-be-first-eu-country-to-totally-ban-glyphosate/
https://www.dw.com/en/whats-driving-europes-stance-on-glyphosate/a-53924882
https://www.dw.com/en/germany-set-to-ban-glyphosate-from-end-of-2023/a-50282891
[7] http://www.europarl.europa.eu/news/en/press-room/20181205IPR20935/food-safety-more-transparency-better-risk-prevention
MEPs ready to negotiate EFSA’s transparency rule, but need to find a new negotiator
http://www.europarl.europa.eu/sides/getDoc.do?pubRef=-//EP//TEXT+TA+P8-TA-2018-0489+0+DOC+XML+V0//EN&language=EN
[8] https://www.wsj.com/articles/bayer-swings-to-net-loss-on-roundup-settlement-deal-11596526076
[9] https://www.dw.com/en/bayer-loses-california-appeal-of-roundup-cancer-verdict/a-54250334
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Rest in Peace Maureen
It is with great sadness that I write of my memories of Maureen Matthews who passed away last weekend.
The words that I wrote on her retirement as NJPN Administer in December 2007 provide a brief picture of her years of commitment to the network and still serve as a reminder of all her efforts on our behalf.
Through all the challenges the network has faced over the past few years we have been greatly supported and often ‘carried’ by the skill, commitment and enthusiasm of Maureen Matthews as Administrator of NJPN, a position she has filled very successfully for eleven years.
Maureen has worked to coordinate the preparation for each of the last 11 NJPN Conferences and her administrative and organisational skills have contributed greatly to the success of Conference.
Maureen has been responsible for editing and producing our newsletter a huge task the extent of which we may not fully appreciate.
Maureen has established and continues to develop an email link group through which members can receive regular updates on a range of issues relating to justice and peace.
In addition to the regular administrative tasks relating to NJPN meetings and events Maureen has given much of her time to creating valuable resources for NJPN. She has produced a range of cards, posters, bookmarks, banners and flags all which have been a source of income for NJPN as well as visually enhancing our gatherings.
Maureen has represented NJPN at a European level and has established many international links.
Over the past few months Maureen has been working to develop the NJPN website, a huge commitment which she has undertaken with great enthusiasm and we can already see the result of all her efforts
As Maureen retires from her role as Administrator we thank her for her absolute belief in the need for a National Justice and Peace Network and for all her dedication to the task of ensuring that we continue to grow as a network and be as we are called to be.
Maureen had been very unwell for a number of years but her involvement with justice and peace never wavered. She was unable to attend the NJPN conference in 2019 but was determined to be present this year and was one of the first to return her booking form. She had a keen eye for detail and was most particular when hanging the rainbow drapes on the stage and in attempting to do the same last year I remember saying ‘this wouldn’t do for Maureen’
Maureen had also been a member of the J&P Commission in Nottingham diocese, making a journey of up to 2 hours in order to attend meetings. She was also active in her own community, bringing together different faith and secular groups as chair of the local environment group MESS (Marple, Mellor and Marple Bridge Energy Saving Strategy)
In September 2019 Maureen wrote:
On a Sunday afternoon of torrential rain in late September 290 people turned up for “Climate Crisis in Marple” The event staged by the local environment group MESS was seen as a prelude to a bigger event in 2020.
The afternoon was introduced by young people from the local high school and Sixth Form College and there was a speaker from the Tyndall Climate Research Centre in Manchester. Following a question and answer session there were some twenty stalls from local organizations such as the Green Party; Friends of the Earth; Red Cross Recycling; a LED lighting business; Walk//Ride Marple and many more. A food stall produced some very tempting non-meat samples which proved very popular. The afternoon continued with local people explaining their own initiatives and encouraging everyone to make their own ‘pledges’ to alter some aspect of their lives for the coming year
An Art Competition was held for the local primary schools and the high school. The entries were amazing with the young people showing their involvement and understanding of the climate issue. Some of the entries were displayed around Marple during the following month.
Following the success of this event MESS is planning a “Climate and Environmental Festival from 19—27 September next year. This will include sessions on Food, Gardening, Clothes, Films Transport and a Repair café etc. The theme is ‘Action for Life in Marple’ and it is hoped that what is achieved this year will be celebrated and encouraged going forward from 2020.
The last time I spoke to Maureen before the lockdown, she was so excited about the planned festival, this coming autumn.
It was Maureen who introduced me to the beautiful coastline of Northumberland when she invited me to stay with her for a few days and with her I paid my first visit to Lindisfarne. It was early December and Maureen had warned me that it would be very cold, she was so right, we had to spend our evenings thawing out by drinking Lindisfarne sloe gin in front of a warm fire.
Maureen and I travelled together to a number of NJPN meetings around the country; she said she enjoyed the company whilst driving. We completed our initial teacher training at Digby Stuart and although our paths did not really cross at the time, we shared stories of our time there. A few years ago we happened to be driving passed the main entrance and persuaded security to let us go in and have a walk around and reminisce, I must say her experience seemed to have been much more lively than mine.
There are many who will have known Maureen much more closely than I did but I have only happy memories of shared experiences and meals at both of our homes. What I can say is that she was totally committed to NJPN and she felt that our network should strive to be the ‘go to place’, the ‘one stop shop’ for justice and peace.
Whilst with Maureen on Lindisfarne I picked up a prayer card with the following blessing and I offer it now for Maureen, for David and her family.
To the prayers of our Island Saints we commend you. May God’s angels watch around you to protect you. May the Holy Spirit guide and strengthen you for all that lies ahead. May Christ Jesus befriend you with his compassion and peace.
Rest in peace Maureen.
Anne Peacey
Today is the seventy fifth anniversary of Hiroshima. I usually mark this day to myself, sitting on a beach with my family. Umbrella to umbrella, we pin ourselves to the vast, relentless beach of dangerous rip currents and burning sun.
Nearby, facing each other across a broad river, are a pair of seventeenth century, star-shaped forts. The U.K. has a similar one at Southsea, in Portsmouth. A huge amount of human effort must have gone into building them; the land was expropriated from the local population, and the marshy site made the garrison vulnerable to epidemics. They were built in order to deter enemy ships from sailing up the river to Bordeaux but ‘not a single shot was fired in anger’. There was a fashion all over the world for these forts; their pointed geometric shapes were thought to be good for deflecting canon balls.
When 650,000 people in the world have died of coronavirus, and many in developing countries face starvation, it is plain how costly and wasteful is the maintenance, research and development of a nuclear deterrent. Against the threat of a pandemic, a nuclear warhead is useless. Worse, as Pope Francis said in 2017, we are at the limits of morality and legality in possessing nuclear weapons.
Last week, Boris Johnson compared a second lockdown to a nuclear deterrent, ‘a tool I won’t abandon but don’t want to use’. It’s hard to understand why he would use this comparison. Hidden in the language of ‘deterrent’ is the language of the ultimate threat.
It’s not possible to threaten a virus, so Johnson must be threatening the public, who, he assumes, consider a lockdown to be a fate worse than death.
bel hooks in, All about love, writes that western society’s idolisation of money, power and weapons is the worship of death. It runs through our patriarchal governments, institutions, religions, keeping us from love and life. She writes,
that ‘our cultural obsession with death consumes energy that could be given to the art of living.’
Lockdown is a way of keeping everyone safe. Unused to the language of life, loving and caring, the prime minister regressed to idolising death, the very trait we need to give up if we are to live and die well in a modern-day pandemic.
Henrietta Cullinan is a member of the London Catholic Worker. https://www.londoncatholicworker.org
JUSTICE AND PEACE NETWORK
ON-LINE CONFERENCE
18TH JULY, 2020
This week a BBC reporter commented on the Corona virus with these words:
The England that entered this pandemic is not the England
that will emerge from it.
Sadly, I said to myself,
The English Catholic Church that entered this pandemic
IS the Church that will emerge from it.
I have not detected any signs that we realize we are in a new place and a new time. Sadly, we have not and are not learning that God is calling us to fresh fields and pastures new. Cardinal Vincent Nichols informed all clergy that we can return to our churches in small numbers and with an abbreviated liturgy. He announced that in these days of cut-down Masses we must leave out the Prayers of the Faithful. The People of God are always at the bottom of the ecclesial pile.
I wish to say first some words about what our Bible has to say about “the kingdom of heaven”, as St Matthew names what the rest of the New Testament calls “the kingdom of God”. This has featured of the last few Sunday’s Gospel readings. Then a brief reflection on Justice and Peace. And finally, some reflections on the online churches that have, thank God, sprung up all over this green and pleasant a land.
kingdom of god/heaven
If I asked a Sunday congregation what is the message of Jesus, would I be greeted with a loud shout “the kingdom of God”? Yet all the Gospels and almost every document in the New Testament declare it to be so.
I know that “the kingdom of God” is the most important idea in the New Testament because Jesus says so, in all four Gospels. The first Gospel to be written was the Gospel according to St Mark. He summarises the Jesus project as provided by Jesus himself:
Now after John [the Baptist] was handed over [arrested], Jesus came into Galilee, proclaiming the gospel of God.
and saying,
“The time is fulfilled, and the kingdom of God is at hand”.
Mark 1:15
The phrase means that in Jesus, in his person and in his words, we see God’s design for creation. We see what the world would be like were it totally conformed to God’s wishes. As the jargon says, what Jesus meant was,
God rules!
O.K?
What would the world be like if God’s rule ran throughout the universe? The answer is Justice and Peace. That is the destiny of humanity. But what is Justice and what is Peace?
To answer this we need to know WHAT God is. In Psalm 136, the poet calls on all who pray to give thanks to God for “God is good”. The Psalm begins,
Give thanks to the Lord,
for he is good …
Why give thanks? What is God good for?
The answer is,
… his steadfast love endures forever.
The poet runs through the history of the people in relation to God and finds 26 reasons for declaring,
his steadfast love endures forever.
Twenty-six times!
Psalm 136 is a psalm for slow learners.
The Hebrew word in our Bible, Hesed, needs two English words to translate it precisely. God’s hesed, God’s love, endures forever. It is the only love that has no beginning, no end. God’s love is not stuttering-stammering love. Hesed, steadfast love, is what God is or who God is.
How do we see this love in our world? We see steadfast love in our world when we see what God DOES. What God does is Justice and Peace.
Justice and Peace in Jewish and Christian speak is not what we do. It is what the God, who is Love, does. God’s justice is not making sure that everyone is equal before the law. God’s justice is not making sure that there is not one law for the rich and another for the poor. God’s justice is not seeing that everyone gets a square deal.
God’s justice is better understood as God’s righteousness. The Hebrew word şādîq means “true”, in the sense of “the right thing”, “the right way”, “the appropriate action”. It is used in the Bible according to circumstances. So it is said of a king:
Behold! a king will reign in righteousness,
and princes will rule in justice.
Isaiah 32:1
But more often than not what princes do is,
… you trample on the poor,
you exact taxes on grain,
you build houses hewn out of stone …
Amos 5:11
Kings and ordinary people are expected to have concern for their neighbour, to fulfil the demands of God’s covenant. What God screams to every heart is,
… let justice roll down like waters,
and righteousness like an ever-flowing stream.
Amos 5:24
Doing the right thing, doing right in this world is doing according to the word of God. Everyone is called to live righteously, to live justice, to do what is right as God sees it:
Listen to me,
you who pursue righteousness,
you who seek the Lord:
look to the rock from which you were hewn,
and from the quarry from which you were dug.
Isaiah 51:1
Humanity is quarried out of God. Humanity must act justly, must be righteous. For to this we are all called:
… to make wilderness into Eden,
deserts like the garden of the Lord;
joy and gladness will be found there,
thanksgiving and the voice of song.
Isaiah 51:3
To mirror God’s steadfast love in the world is to teach the world to sing.
peace
The word “peace”, shalôm in Hebrew, fundamentally means “wholeness”. The Bible reviews and reflects on everything that makes people whole. Two points – and these are generalisations that need much teasing out.
Among the blessings of Shalôm, are
Security:
God has not forsaken us in our slavery,
but has extended to us his steadfast love
… to give us protection.
Ezra 9:9
Prosperity:
For there shall be a sowing of peace.
The vine shall give of her fruit,
and the earth shall give its produce …
Zechariah 8:12
Truth:
These are the things that you shall do:
Speak the truth to one another;
render in your gates judgements that are true,
and make peace.
Zechariah 8:18
Righteousness
Steadfast love and faithfulness meet;
righteousness and peace kiss each other.
Psalm 85:10
A GIFT OF GOD
May the Lord give strength to his people!
May the Lord bless his people with peace!
Psalm 29:11
Let me hear what God will speak,
for he will speak peace to his people,
to his saints;
let them not turn back to folly.
Psalm 85:8
O Lord,
you will ordain peace for us!
Isaiah 26:12
The truest ordination, the most sacramental of all ordinations, is the ordination of the world to peace.
The New Testament is a riot of peace, of peace-making, of living in peace, of giving and receiving peace. A sentence we all know from our Crib may stand for all words of peace:
Glory to God in the highest,
and peace, good will among all people.
the future
Just two remarks on the future:
We cannot dismiss the online churches that have received the breath of the Holy Spirit in these troubled days. People have gathered on-line and broken together “God’s holy words”, as St Francis called our Bible. And did not their hearts burn within them as Jesus in their midst talked to them, and opened to them the Scriptures (see Luke 24:32)? These churches must not be shut because other church doors open.
Secondly, as a retired priest, I find myself celebrating with God’s people in a variety of parishes. I am usually asked to hear confessions before Mass. I am always amazed that four or five people come to confess. Yet everybody, or almost everybody, receives Communion. What is that saying to us?
The official book on The Rite of Penance offers a service of General Confession and Absolution. This is a truly enriching sacramental opportunity. It brings a community together to listen to God’s word, to meditate on our calling our calling together to live as Jesus lived, as God demands of us. Together, as a community, we can repent of our social sins, our failures to live justice and do peace. We can together make a firm purpose of amendment, and determine before God, as a parish, as a house-church, whatever, wherever, and receive a renewal of the Holy Spirit to gospel the world as Jesus did. We can stop being tiny, individual candles, and become a huge Easter Candle, lighting our world along the path of peace. General Penance is a sacrament of encouragement and strength to be together a voice for God in the world. This is one of the many pastoral ways these young on-line churches can empower us all to create a new future, full of grace and truth, full of God’s justice and God’s peace.[1]
And I never mentioned the ordination of women and married men. These are matters crying out for God’s justice and God’s peace!
Dr Joseph O’Hanlon.
18th July, 2020
Note:
The words just, justice, justify, justification occur 381 times in the Bible.
The words peace, peaceful, peacefully occur 384 times in the Bible.
The words righteous, righteousness, righteously occur 563 times in the Bible.
[English Standard Version]
‘JUSTICE AND PEACE NETWORK ON-LINE CONFERENCE’ 18TH JULY, 2020
Copyright ©2020 by Dr. Joseph O’Hanlon
NJPN Mini Conference 18 July 2020
Post Pandemic Church:
Paralysed or Energised? Recovered or Re-imagined?
The restrictions of the past months are slowly being eased and we are hearing a great deal about ’getting our lives back on track’, ‘getting back to normal’, or finding ‘the new normal’ but as people with a concern for justice and peace, we cannot and must not return to life as it was before the onset of the virus, because for so many of our sisters and brothers here and around the world normal was not great, in fact normal was very bad. Many felt and indeed – were excluded, neglected and ignored – socially and politically, as well as in some of our places of worship.
As the 2020 NJPN Swanwick conference has now been re-scheduled for July 2021, it is important that we take time to reflect on the past few months and begin to re-imagine how, as a network, we contribute to building a better world for all people. The NJPN mini conference could be seen as the beginning of a process of discernment as we move into a time of great uncertainty and instability for our world.
The morning session opened with a reflection on Psalm 139 ‘O God you search me and you know me’ beautifully sung by Anna and Eleanor Marshall. Paul Bodenham J&P worker in Nottingham hosted this session and asked that “we listen with the ears of the heart” reminding us of the opening words of Gaudium et Spes:
The joys and the hopes, the griefs and the anxieties of the people of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ.
POPE PAUL VI, DECEMBER 7, 1965
On the 5th anniversary of Laudato Si’ we can also recall Pope Francis’ words:
“Peace, justice and the preservation of creation are three absolutely interconnected themes, which cannot be separated and treated individually without once again falling into reductionism”
POPE FRANCIS (PARA: 70)
During this first session we heard from those who have been alongside some of the most vulnerable in our society as their pre-existing and newly emerging difficulties have now become ever more exposed. We heard from Colette Joyce from Westminster J&P about the homeless people she encountered whilst working at the feeding station set up in Trafalgar Square, a fantastic witness by people of different faiths working together for the common good. Whilst we were all being urged to stay at home and many homeless people were placed in hotels the plight of our sisters and brothers with no recourse to public funding became even more critical, evidence of the hostile environment where many seeking a place of safety barely exist, as one person commented ‘living in the shadows’
Nick Hanrahan from the Jesuit Refugee Service, speaking from his experience of working alongside his refugee friends during the pandemic also emphasised the plight of those with no recourse to public funding, who are forbidden to work and the hostile environment in which many who have come to us seeking safety find themselves. Walking alongside refugee friends during the pandemic has been challenging, with the closing of the centre where many found pastoral support, friendship and opportunity to develop skills. Visits to those in detention centres cannot take place and Nick highlighted the difficulties in being alongside refugee friends when the only contact is by telephone, when feelings of isolation and anxiety are increased.
JRS has become ‘a mobile service, during the pandemic, providing food parcels and top up vouchers to those who are destitute. Many of the refugees belong to BAME community and are susceptible to the virus, have little access to ongoing healthcare and rely on agencies such as JRS for survival.
Nick urged those concerned with justice and peace to speak up for those with no recourse to public funding.
We next heard from Kevin Flanagan from St. Anthony’s Centre for Church and Industry Trafford. Work has continued throughout the past months and Kevin spoke about the current and long term effects of the pandemic on working people and families. Kevin reminded us of the requirements of Catholic Social Thinking in referring to Pope John Paul II, (Centesimus Annus 1991)
“Human work is probably the fundamental key to the whole social question”
Kevin went on to say that “marginalisation is linked to work or lack of work” and that job losses will increase as a result of COVID 19 and many more families will be living in poverty by the end of 2020. Kevin is convinced that the future for working people relies on training for work. Apprenticeships are key to enabling people to work but over the past years funding has been reduced and employers are reluctant to invest in training. Many young workers are employed in less secure areas of work, the arts, entertainment and hospitality and in the post pandemic workplace competition for available jobs will increase.
As members of the Church, Kevin believes that we should be calling for greater engagement with Catholic social teaching for both clergy and laity, we should be campaigning for fair and secure employment for all and working for a “radical and transformational Church that witnesses that which it preaches in a very radical way” Kevin concluded that it is not time to sit on the fence but is time for action.
The final speaker in our morning session was Clare Dixon Head of CAFOD – Latin America, who gave an overview of the international impact of CIVID 19. All that has been experienced locally and nationally has been seen globally. Currently the greatest impact of the virus has been in the countries of Latin America where the impact of the infection has been under reported. The Church response has provided signs of hope for those living in impoverished communities where there is huge resilience and generosity. CAFOD and its partners invest in people and have been urged to re-purpose money in order to better respond to immediate need.
Countries in Africa will be increasingly affected, where there will be crises of hunger, lack of human rights and equality, poor governance and gender based violence, hence the launch of the DES emergency appeal.
Middle Eastern countries are facing the same issues, with under reporting of cases and lack of testing. In many situations lack of access to healthcare, political, social and economic injustice has devastating effect on already struggling communities. In the occupied territories of Palestine, demolition of homes have continued, without permits and people have no recourse to law as the court system is closed down cue to the virus.
Everything that is being experienced here is being experienced globally; there must be a strengthening of global solidarity.
In the breakout session which followed we were invited to reflect on how we felt about what we had learned about those living on the margins of our society.
The morning session ended with a hymn of repentance for all that shames our common humanity.
The lunch break provided an opportunity for informal discussion, to catch up with friends and to share information relating to issues and campaigns.
In the afternoon session we were asked to consider our response to what we had heard throughout the morning and how we move to an alternative model of being Church. Our speaker Rev. Dr. Joseph O’Hanlon began by reflecting on the “kingdom of God” as the key Gospel message and stated that as we move to a new place and time we must discover in “fresh fields and pastures new” the kingdom of justice, peace and love. Psalm 136 declares that
‘his steadfast love endures forever’
We find God’s love in a world where justice and peace flourish. God’s justice is to be understood as righteousness and we were reminded that we are called to live righteously and act justly as
“we are built from the rock of God”
(Isaiah 51:1)
Joseph went on to say that God’s peace is a gift of ‘wholeness, truth and steadfast love’ to and for all people.
So how do we move into what must be a very uncertain future? Joseph reminded us of the many blessings found in the many small virtual communities of Church that have developed over the past months and how all who gathered “received the breath of the Holy Spirit in these troubled days” He emphasised that these Churches must not be seen as a ‘stop gap’ but we must consider what have we learned from these small ‘house Churches’ gathering as did communities in the early Church, and how the Holy Spirit is calling us to bring healing to our Church.
We must gather in a spirit of reconciliation and repent as communities of our structural and social sins. Joseph believes that in this way we can move forward as communities of justice and peace and “we can stop being tiny, individual candles, and become a huge Easter candle, lighting our world along the path of peace.”
At the end of the Gospel according to Matthew we are told:
“ and lo, I am with you always, to the close of the age.”
Matthew 28:20
The afternoon session opened and closed with prayer led by Marty Haugen, who has dedicated his new hymn ‘For our Common Home’ to the work and witness of the National Justice and Peace Network. We thank Marty for this wonderful gift.
After the meeting ended participants were invited to stay for an informal networking session to share information relating to events and campaigns and issues of interest as well as to catch up with many friends and colleagues whose company we value and have missed.
Anne Peacey
***NJPN Action of the Week*** Citizens UK
Nobody should be left behind – not now, not ever!
Covid-19 has shone a brighter light on the injustices that many migrants face. Many of our neighbours are unable to access government help because of where they were born, and the immigration papers they have.
This is because of a government policy called No Recourse to Public Funds (NRPF) that denies people living and working in the UK crucial forms of support from the government. Without assistance like Universal Credit and housing benefit, many people – including 100,000 children – are feeling stranded and left without a safety net.
Take action here:
https://www.citizensuk.org/endnrpf
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